The three were standing on the mountain. There He is transfigured. That a Samaritan should repulse the Messiah was, to the disciples, worthy of destruction. Counsels more important, a glory more excellent than that of the Messiah, were to be realised: but it should be through suffering-suffering that, as to human trials, His disciples were to share by following Him. They had heretofore spoken of other things. He was to die in the beloved Jerusalem, instead of their receiving the kingdom. Salem Media Group. It also offers a comprehensive account of the annunciation to the virgin Mary, including her song of joy (1:46-55). That which follows is the application of this revelation to the state of things below. All rights reserved. ©2020 United States Conference of Catholic Bishops, His exodus that he was going to accomplish in Jerusalem, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here. He received them and spoke to them about the kingdom of God, and he healed those who needed to be cured. But the cloud overshadowed the disciples. The disciples' faith recognised without hesitation the Christ in Jesus. The Greatest in the Kingdom.w 1a He summoned the Twelve and gave them power and authority over all demons and to cure diseases, * [9:18] When Jesus was praying in solitude: see note on Lk 3:21. This is found in Luke only. 33As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents,* one for you, one for Moses, and one for Elijah.” But he did not know what he was saying. But the Lord as long as He was here continued His exercise of power in mercy, for it was what He personally was here, and sovereign goodness in Him was above all the evil He met with. v. [9:43–45] 18:32–34; Mt 17:22–23; Mk 9:30–32. 7* Herod the tetrarch* heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”;e It is repeated, with a yet greater force, in the case of the seventy. Everything else disappears. Jehovah makes Himself known as Father by revealing the Son. The twelve were to shake off the dust from their feet on leaving the cities that would reject them. They fell silent and did not at that time* tell anyone what they had seen. 28: These three passages point out, each in succession, a more subtle selfishness less easily detected by man: gross personal selfishness, corporate selfishness, and the selfishness that clothes itself with the appearance of zeal for the Lord, but which is not likeness to Him. It is wonderful, this entrance of the saints into the excellent glory, into the Shekinah, the abode of God; and these revelations on God's part of His own affections for His Son. Whatever little conscience there was felt the effect of His power. Peter sees only the introduction of Christ into a glory equal to theirs; connecting the latter in his mind with that which they both were to a Jew, and associating Jesus with it. Hence a marvellous blessing for us, granted according to the sovereign counsels of God, through the perfect wisdom of Jesus in selecting His instruments. But, if He who feeds them is Jehovah, He ever takes His place Himself in the dependence of the nature He had assumed. In chapter 9 the Lord charges the disciples with the same mission in Israel as that which He Himself fulfilled. Listen to him: the two representatives of Israel of old depart (Lk 9:33) and Jesus is left alone (Lk 9:36) as the teacher whose words must be heeded (see also Acts 3:22). But this is added, that their work takes the character of a final mission. Nevertheless the power that performs it is all His own. Virgin birth of Jesus foretold. Jesus, however, is always the object that fills the scene for us. B. Their mission comes after the manifestation of His glory to the three disciples. * 31* r who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. 42As he was coming forward, the demon threw him to the ground in a convulsion; but Jesus rebuked the unclean spirit, healed the boy, and returned him to his father. * [9:51–55] Just as the Galilean ministry began with a rejection of Jesus in his hometown, so too the travel narrative begins with the rejection of him by Samaritans. Luke’s account is unique in that it gives far more in-depth information about the birth of John the Baptist, whom the angel Gabriel said would “make ready a people prepared for the Lord” (Luke 1:14-17). Luke Chapter 19 (King James Version) 1 And Jesus entered and passed through Jericho. The Transfiguration of Jesus. His own affections for His Son are made known to them. 34* While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. That which follows verse 7 shews that the fame of His marvellous works had reached the ears of the king. * Peter’s Confession About Jesus. What a position! Into this they entered. 29While he was praying his face changed in appearance and his clothing became dazzling white. This is more than the glory. But this does not hinder the action of the grace of Christ in delivering men while He was yet with them, until man had finally rejected Him. Observe also for our position down here, that the Lord speaks as intimately of His death to His disciples on the earth as to Moses and Elias. In the remainder of the chapter, from verse 46, the Gospel gives us the different features of selfishness and of the flesh that are in contrast with the grace and devotedness manifested in Christ, and that tend to prevent the believer from walking in His steps. * [9:32] They saw his glory: the glory that is proper to God is here attributed to Jesus (see Lk 24:26). All of the material collected in this section is loosely organized within the framework of a journey of Jesus to Jerusalem, the city of destiny, where his exodus (suffering, death, resurrection, ascension) is to take place (Lk 9:31), where salvation is accomplished, and from where the proclamation of God’s saving word is to go forth (Lk 24:47; Acts 1:8). 13h He said to them, “Give them some food yourselves.” They replied, “Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.” 4Whatever house you enter, stay there and leave from there.b That's basically how the Gospel of Luke opens, with a whole lot of hubbub over two babies—John and Jesus—who are cousins. Moses and Elias disappear, and, Jesus having brought the disciples close to the glory, the God of Israel manifests Himself as the Father, and owns Jesus as the Son in whom He delighted. 2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. The first two sayings are paralleled in Mt 8:19–22; see also notes there. It is, in fact, the change from all that was most excellent in Judaism to connection with the heavenly glory, which was wrought at that moment, in order to make all things new. * [9:34] Over them: it is not clear whether them refers to Jesus, Moses, and Elijah, or to the disciples. They preach the kingdom, heal the sick, and cast out devils. And this justifies God in that which was revealed of His counsels on the mount, and leads to the setting aside of the Jewish system, in order to introduce their fulfilment. Verses 46-48; 49, 50; 51-56, respectively, present examples [See Footnote #28] of this; and, from 57 to 62, the contrast between the illusive will of man and the efficacious call of grace; the discovery of the repugnance of the flesh, when there is a true call; and the absolute renunciation of all things, in order to obey it, are set before us by the Spirit of God. of And they're going on a trip to spread the love. 52* and he sent messengers ahead of him.b On the way they entered a Samaritan village to prepare for his reception there, For, up to this point, it is the manifestation of the glory as the world will see it, with the addition of the intercourse between the glorified and Jesus. * [9:7] Herod the tetrarch: see note on Lk 3:1. 44“Pay attention to what I am telling you. [See Footnote #27]. * But you, go and proclaim the kingdom of God.” We'll send you an email with steps on how to reset your password. In chapter 9 the Lord charges the disciples with the same mission in Israel as that which He Himself fulfilled. But there is more than this here. When they answered Jesus' question, who did they say the people said He was? * [9:7–56] This section in which Luke gathers together incidents that focus on the identity of Jesus is introduced by a question that Herod is made to ask in this gospel: “Who then is this about whom I hear such things?”(Lk 9:9) In subsequent episodes, Luke reveals to the reader various answers to Herod’s question: Jesus is one in whom God’s power is present and who provides for the needs of God’s people (Lk 9:10–17); Peter declares Jesus to be “the Messiah of God” (Lk 9:18–21); Jesus says he is the suffering Son of Man (Lk 9:22, 43–45); Jesus is the Master to be followed, even to death (Lk 9:23–27); Jesus is God’s son, his Chosen One (Lk 9:28–36).

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